Archive for category Free Schools

A Thesis Thing:Free Play and Democractic Education for A Better World

Schools today don’t play fair. We’re on a crooked path educationally because of an addictive dependency on academics. Unmistakably our reliance on experts, instruction, and anything curricula related has caused a destructive path to our society and the way in which we relate to each other and the natural world. We’re an “uptight” and “rigid” society that has almost forgotten how to play.

Our traditional school system in archaic, unsustainable, and fails at preparing students as citizens to take utmost responsibility with their education and in facing the critical issues and concerns of our times. Play barely makes the class schedule or curriculum agenda. Little time in schools is devoted towards providing non-structured and uninterrupted activities for kids to freely choose. Conventional schools have the home field advantage on academics and play is usually the first to be ejected, suspended, cut from the budget or other wise broken up into chunks of time on the school bell schedule, we call recess. Recess, a time when youth common freely play, has culturally become marginalized by the high demand of standardized testing, prescribed curricula, methodologies, and surveillance measures sprung forward from bureaucratic policies and demands. In school the pupil is “schooled” to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is “schooled” to accept service in place of value (Illich, 1972).” In a world of academics there is no balance, imagination, creativity, and our natural pull in childhood to freely play receives a crushing blow. The purpose of these pages is reexamine the value of free play as a trusting way for youth to follow their interests and guide themselves towards taking on more responsibilities.

The free play 1that I widely address throughout the following chapters, students have the freedom to choose their own activity or method of interacting with each other, materials, and can opt out of any prescribed curriculum, classes, or curricula. Free play is a simple principle of youth having choices about the activities they engage in, unfettered and uninterrupted by adults. In free play young people have the freedom to choice their own activities guided by one’s intrinsic interests and curiosities about the world. I have discovered in my personal experience and research that when schools have the courage to fuse free play with meaningful full participatory student governance then students become more engaged participants in school community. The problem is that our current school system has a long ways to go to resemble some of the core democratic principles, in which the U.S. was founded on.

The school system has failed miserable to uphold democratic principles. “Schools are intended to produce, through the application of formulas, formulaic human beings whose behavior can be predicted and controlled (Gatto, 2002, 23).” Schools were originally designed to run parallel with the demands of the factory or the precise calculation of the input and output of an assembly line. There are fundamental human principles and values that are amiss is our state public schools that not only fail to address our times, but can be repressive to our energies for creating, playing, and learning to live more democratically. Not that all teachers take up authoritarian and mechanical like order in the classroom, but the education system is designed to leave free play and democratically local governing of schools by students, parents, and teachers, at a dead last. I do not for a second rule out truly inspiring teachers that have a deep appreciation for children and allow a generous amount of time alloted to free play, but schools generally as a social institution has failed to portray a democratic model for students that promotes more free play. Wendell Berry author, farmer, and activist suggests that the industrial age of schooling be simply replaced with this next politically coined age of information, but one that takes on a different meaning.

The complexity of our present trouble suggests as never before that we need to change our present concept of education. Education is not primarily an industry and its proper use is not to serve industries, either by job-training or by industry-subsidized research. Its proper use is to enable citizens to live lives that are economically, socially, and culturally responsible. This cannot be done by gathering or “accessing” what we now call “information” – which is to say facts without context and therefore without priority. A proper education enables young people to put their lives in order, which means knowing what things are more important than other things; it means first things first (Berry, 2002).

This is a book about putting play as first thing first in childhood and not secondary to academic subjects. I want to bring into question any school design that simple indoctrinates whatever is shifting within economical and political interests, with a one size fits all ideology. This is outmoded thinking and design that has not serve the complexities of our times with oil gushing in deep seas at an unprecedented rate in the Gulf of Mexico, banks getting bailouts, a downward spiral in the economy, climate change, a war in Iraq and Afghanistan, and the list goes on.

I’m not just suggesting that a school need to be “green” or “sustainable” or that a school offer a class in environmental education to be on par for course in cultivating socially responsible students that genuinely care about each other, equality, justice, human rights, and sustainability, but this is a start. But I think there are two human values that will enable us to get back on course to being utmost citizens and more responsible of our actions, one is free play and the other is a democratic process in our schools. The democratic process is a value that goes as far back (and further) before the infancy of our current school system and in which ordinary people met at town meetings to take on extraordinary responsibilities to build a democratic platform in our country. And play has been around since the dawn of human-kind.

This is a book is about examining what happens socially when free play becomes restricted, condemned, or not considered a meaningful part of learning in schools. This is also a book that explores democratic free schools as a not just an alternative to mainstream schooling, but a more sustainable and responsible way for youth to take ownership of their education and of their lives. And last but not least, this is a book that has been personally brewing for the past few year in two particular schools that put play in center of the curriculum – the Community School of West Seattle and more recently the Village Free School in Portland, Oregon. Both of these unique schools have reminded me of the power of play in our every day lives, as a means of fostering greater care, respect, and responsibility to each other and the natural world.

We’re living in new times that reflects some complex issues that can not simple be ignored or what Al Gore points to as the Inconvenient Truth. There is a common voice being echoed that there is a strong urge to put the breaks on burning up nonrenewable resources, on perpetual and preemptive wars, to stamp out all that is “wrong about the status-quo, to learn to consume less, conserve more resources, and organize our selves to generally live more sustainable. The problems socially are pressing, evident, inconvenient, but real across all partisans, religions, and social divides. My hopeful side would like to suggest that we’ve entered into a “sustainable age,” an age that puts nature first, rather than machines or production, and there is a growing awareness among the public to curb this idea as “business as usual.” But there is looming evidence among scientists, environmentalist, intellects, and the like that we’re on a destructive path that may not be reversed. How can we as adults and young people take better care of ourselves, the people around us, and the planet?

I believe schools can be grandiose places for experimenting with democracy to creatively prepare future generations, with students, teaches, and families involving themselves equally in the governance of their school, while at the same notion, honoring self-directed approaches to learning, as I commonly refer to throughout these pages, as free play. The movement to making school more playful and democratic is mainly the result of concerned families making responsible choices to get involved or to create schools that reflect more of their values. Families that recognize that taking a socially responsible stance moves beyond just casting a vote during another year election year, when one comes of age, but involves a clearer devotion to consciously share in community, expresses genuine interest in wanting to get involved, and makes important decisions governing their own lives.

No longer in our modern times can we afford to rely on schools that do not represent a democratic form of governance on a local level, and rank play last on the lesson plan. What I am calling for is for schools to operate with two main principles, free play and democratic governance, in that order. Free schools emerged in response to a destructive pattern of traditional schools in the 19th century. Today democratic free schools throughout the nation have an education philosophy built on equal relationships among students and teachers, freedom to choose activities (free play) and responsibility to govern the daily operations of the school. Free schools in general have withstood the test of time, and have embarked on creating environments honorable of free play and democratic governance. The challenges of this is not that there is one particular model that exists among democratic free schools that suits all communities, but there are two noticeable distinct principles in my research and personal experience among free schools, that I find give them a leg up for nurturing more humanistic, holistic, and democratic practices.

In the end we can look at democratic free schools as an educational alternative that strives to put individualism, self -directive learning, free play, and the democratic process front and center not only to optimizing learning, but for building more meaningful ways of engaging with each other and the world. There is a common thread among these schools that I find relevant to being experimental grounds, yet a reliable means for harnessing greater social responsibility.

When children have “opportunities to make decisions about their own learning and about daily life in their school communities, they show surprising maturity, creativity, and thoughtfulness (Miller, 73).” Throughout these chapters I will concentrate primarily on schools that I believe optimize the level of social responsibility among families, students, teachers, and community members. Schools that have committed to a democratic process that has been customized to meeting all the real needs, interests, of the students, parents, teachers, and active participants of the school community. Schools that also place much trust on free play, not just a means to improve cognitive ability and health, but as a substantial element for fostering independence, critical thinking, healthy conflict resolution, and caring response to others and the natural world.

There has been much evidence collected on the subject of free play (which I will address more of in Part 1) as brain boosting strategies to enhance the performance of youth in schools. My emphasis, is rather on the social attributes that emerge through free play, however I don’t dismiss the relevance of free play to cognitive and social development, nor do I discount some of this importance, but I think it would be a mistake not to delve deeper into this magic of play. Why is it that we’re a culture that puts all other subjects before play? And what is lost in an ideology that ranks play at the bottom of the school day “to do list”?

Let’s begin by examining some of the core systemic, social, and cultural obstacles in the way of free play. In later chapters we will look towards potential solutions in schools that may get us back on track through inviting more play and cultivating a democratic process honorable of creating greater social responsibility.

This is an excerpt from a grad. thesis I wrote. If your interested in obtaining the whole thesis as a PDF file with the purpose to distribute and share with care, please leave a comment:-)


Advertisements

, , ,

10 Comments

Free Schools Push Real Education Reform

This is an except from a larger body of work.

The free school movement during the counter cultural stir of the 60’s and 70’s, with a significant impact even today is a result of highly authoritarian and hierarchal systems of governance that provoked families to seek out more local participatory democracy more reflective of their values and ideals. Families disillusioned by what public schools have to offer during the time of the free school movement, instead sought out educational alternatives with a fondness for spontaneity, freedom, staying true to their ideals and values (Miller, 2002).

Free Schools have been around for countless years, before the dawning of governmental schooling and always sprouting from the heart of community. The attractiveness of free schools is that they can rise and wane, reconstruct themselves, and transform into the genuine needs of children and the community. There are key aspects to democratic free schools that can be of inspiration to those who have suffered from conventional schooling. Free schools are non-compulsory, non-hierarchal, non-coercive, play friendly and do not administer grades. Some of these qualities in education revolving around free schools have been of influence to the public school sphere, either through homeschool network services, educational camps, drop-in centers, or other alternative approaches against the grain of compulsion. However there are many alternatives within the state system of education where parents, teachers, and students have worked hard to have more control over the decisions of the school. And I don’t want to discount the importance of when a public school finds creating ways for “maladjustment,” and collaborate in opposing some of the injustices and inequalities, while insuring that students, parents, and teachers have more of a say in the daily governing of a school. I do however think that the idea of each distinct community having full governance over their school has deep imbedded roots in democratic free schools.

A brief history of democratic free schools

Free schools also have a historical connection to the Modern School movement started by Francisco Ferrer in Spain in 1901 when he opened La Escuela Moderna. By 1906 “thirty-four schools with over 1,000 students were directly or indirectly influenced by the school and its textbooks. (Register of Francisco Ferrer Collection, MSS 0248).” Ferrer’s worked to free youth from the hegemonic grip of state schools (Hern, 2003). A quote in Field Day, Getting Society Out of Schools by Ferrer, sums up the uniqueness of the Modern School in comparison to the schools that operated on a regimented designed curricula. “Since we are not educating for a specific purpose, we can not determine the capacity or incapacity of a child.” Ferrer, a highly outspokenly critic of state dominating schooling suggests that such a education model offers nothing more than “enslavement” for the purpose of molding perfected labors. After being arrested for the second time for suspicion of conspiring to assassinating the King during a period of mass surge of political protest in Spain, Ferrer was detained and then executed before a firing squad. However the Modern School would continue to be influential with the support of Emma Goldman and other leading anarchists. Many who started progressive schools such as A.S Neil with Summerhill in England have been inspired by the work of Ferrer and the Modern School movement.

William Goldwin’s, Enquiry Concerning Political Justice (1793) and the publication of The Enquirer (1797) where some of the first of its kind, against nationalizing education. Goldwin presented the case that “national schooling would always subordinate those goals to larger political interests,” and that real education would come from the pursuits of “truth and justice. (Hern, 2003).”

Leo Tolstoy a Christian activist started the school Yasnaya Polyana for peasant children. Tolstoy would objected to the highly authoritarianism around the schools he visited in Germany, Swiss, and English schools and that the matter of education belonged in the hands of family:

I am convinced that the school should not interfere in matters of education that belong to the family; that the school does not and should not have the right to reward and punish; that the best policy and administration of a school consists in granting students full freedom to study, and to settle their disputes as they see fit (Tolstoy 83).

Tolstoy firmly believed in individualism and that youth have the right to freely choose what they want to learn through various interests and curiosities, without being compelled by the purposes of other outside unnatural influences. At Yasnaya Polyana no lesson or instruction was given and was adamant about not interfering even among the disorder, as we would need to be patient in order for it to settle and allow time for genuine learning.

There are many off shoots in the roots of schools like the Modern School and free schools that have provided a cultural hub for activism, nurturing, social responsibility and centeredness on youth have leadership. These are schools that do not necessarily subscribe to a particular model or template when it comes to governing their school, often may be experimental, and usually comes from the ingenuity of creative individuals that make up the group they comprise as school. In away a school existing outside the framework of state schooling is distinctly fit to the needs of the community, and is run, by the community.

It is time to rethink the meaning and purpose of education for youth within our communities, as “the business of a school is not, or should not be, mere instruction, but the life of a child (Dennison, 1960).” Most can agree that the majority of meaningful education has occurred throughout our lives, often in or around the family home, most notable when not interrupted, when free of obligatory strings attached, and when entrusted by adults to take full responsibility of one’s own learning. And some how, unexplainable through inquiry, reflection, experimentation, play, and a continuum of experiences; we can find great liberty in figuring it out on our own, without little, if any, needed instruction.
Bibliography

Ayers, W. (2004). Teaching the Personal and the Political: Essays on Hope and Justice (Teaching for Social Justice, 11). New York: Teachers College Press.

Dennison, G. (1970). THE LIVES OF CHILDREN the story of the First Street School. New York: Vintage.

Neill, A. (1995). Summerhill School: A New View of Childhood. New York, New York: St. Martin’s Griffin.

Noddings, N. (2006). Philosophy of Education. Oxford: Westview Press.

Lowe, R., & Peterson, R. (1995). Rethinking Schools: An Agenda for Change. New York: New Press.

Gatto, J. (2001). The Underground History of American Education. New York: The Oxford Village Press.

Kohl, H. (1994). “I Won’t Learn from You”: And Other Thoughts on Creative Maladjustment. New York: New Press.

Mercogliano, C. (2006). How to Grow a School: Starting and Sustaining Schools That Work. New York: Oxford Village Press.

Eisler, R., & Eisler, R. (2001). Tomorrow’s Children: A Blueprint for Partnership Education for the 21st Century. New York: Basic Books.

Miller, R. (2002). Free Schools, Free People: Education and Democracy After the 1960s. Albany, New York: State University Of New York Press.

Gatto, J. (2002). Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling. Gabriola Island, BC: New Society Publishers.

Goodman, P. (1960). Growing up absurd; Problems of youth in the organized system. New York: Random House.

Neill, A. (1995). Summerhill School: A New View of Childhood. New York, New York: St. Martin’s Griffin.

Illich, I. (1973). Tools for Conviviality. New York: Perennial Library/ Harper & Row Publishers.

Kneller, G. (1984). Movements of Thought in Modern Education. Hoboken, New Jersey: John Wiley & Sons Inc.

Hern, M. (2003). Field Day: Getting Society Out of School. New York: New Star Books Ltd.

Holt, J. (2004). Instead of Education: Ways to Help People do Things Better. Boulder, Colorado: Sentient Publications.

U.S. to Require States to Use a Single School Dropout Formula – New York Times. (n.d.). Retrieved August 19, 2008, from http://www.nytimes.com/2008/04/01/education/01child.html.

Dillon, S. (2004, September 24).  Cameras Watching Students, Especially in Biloxi – New York Times.
Retrieved August 23, 2008, from http://query.nytimes.com/gst/fullpage.html?res=9507EFDF173DF937A1575AC0A9659C8B63.

Hammond, L. (2002, May 2). Evaluating ‘No Child Left Behind’ –The Nation
Retrieved August 23, 2008, from http://www.thenation.com/doc/20070521/darling-hammond.

Students ordered to wear tracking tags – Gadgets – MSNBC.com. (n.d.). Retrieved August 19, 2008, from http://www.msnbc.msn.com/id/6942751/.

Register of Francisco Ferrer Collection – MSS 0248. (n.d.). Retrieved August 23, 2008, from http://orpheus.ucsd.edu/speccoll/testing/html/mss0248a.html.

“Georg Wilhelm Friedrich Hegel – Wikipedia, the free encyclopedia.” Wikipedia, the free encyclopedia. 24 Aug. 2008 <http://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel#Totalitarianism&gt;.

,

1 Comment